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Ananda Marga in Sanskrit means “Path of Bliss”. It is a
social and spiritual organisation with a two-fold approach of “Self realisation
and Service to humanity”.
Self realisation is the goal of life, achieved through meditation, yoga and
related spiritual practices. Service to all creation is the way of life in the
society of a spiritual aspirant.
Ananda Marga was started in 1955 in India by its spiritual founder Shrii Shrii
Anandamurti. In the course of the following years, the missionary monks and nuns
of Ananda Marga have spread its philosophy to almost all countries of the world.
Many people have benefitted by practising meditation and yoga in their everyday
life and have actively participated in the various social service programs of
Ananda Marga.
From his early childhood in Bihar, India, where he was born in 1921, P.R. Sarkar
has been attracting others by his deep love for humanity and guiding them along
the path of self-realization. Adjusting the ancient science of Tantra Yoga to
meet the needs of this age, he developed a scientific and rational philosophy
and a system of practical disciplines for physical, mental and spiritual
development. Recognizing him as a spiritually realized Master, his followers
called him “Shrii Shrii Anandamurti” (which means “He who attracts others as the
embodiment of bliss”) or simply “Baba” (father).
Those who followed his teachings found their lives transformed as they overcame
the weakness and negative tendencies of the mind and experienced a deep peace
and bliss within. Inspired by his selfless example, they turned their energies
to serving the society and elevating the oppressed.
In 1955, while still leading a normal family life as a railway official, P.R.
Sarkar formed the organization Ananda Marga (“The Path of Bliss”), and began
training missionaries to spread his teachings of “self-realization and service
to humanity” all over India and later throughout the world. Reflecting the
broadness of his universal vision, Ananda Marga has become a multi-faceted
organization with different branches dedicated to the upliftment of humanity
through education, relief, welfare, the arts, ecology, intellectual renaissance,
women’s emancipation, and humanistic economy.
In the field of ecology and environmental awareness, Sarkar propounded the
philosophy of Neo-Humanism, extending the spirit of humanism to include love for
animals, plants and the inanimate. He started a global plant exchange program to
save and propagate thousands of plants species around the world. In conjunction
with this he also started sanctuaries for animals in the various locations
around the world.
In the realm of philology and linguistics, P.R. Sarkar wrote volumes on the
Bengali and Sanskrit languages which still require years of deep scholarly study
to be understood. These volumes trace the evolution of words, phrases and
cultural traditions that comprise today’s tapestry of Indian languages as well
as new and important insights to Indo-European and other languages of the world.
In the field of science, Sarkar introduced the theory of Microvita in 1986 which
subsequently has interested scientists around the world. In a series of
discourses Sarkar has struck at the heart of conventional physics and biology,
as he points out that the basic buildings blocks of life are microvita —
emanations of pure consciousness. The microvita theory provides a link between
the worlds of perception and conception and implies that the distinct
disciplines of physics, biology, and mathematics will merge into one science of
understanding the real nature of the universe.
In the field of music, literature and art, Sarkar urged artists to do art for
service and blessedness and not merely “Art for art’s sake”. He wrote guidelines
also for accomplishing this goal. Sarkar not only wrote long philosophical
treatises, he has enriched us as well with children’s stories, fiction, comedy
and drama. His most dramatic contribution is the 5018 songs known as Prabhat
Samgiit (Songs of the New Dawn) which he started giving in 1982 until his
departure in October 1990. These beautiful songs express the universality of the
human spiritual heart. Most of the songs were written in Sarkar’s mother tongue,
Bengali. Bengali bscholars have given the highest praise to these songs, in
terms of their poetic and symbolic expression.
For the collective welfare of the entire society he propounded the theory of
PROUT (Progressive Utilization Theory), which stands for the maximum utilization
and rational distribution of all the resources and potentialities of the world —
physical, mental, and spiritual — and the creation of a new, humanistic social
order of harmony and justice for all. His uncomprmising moral stand against
corruption and exploitation and his demand for social justice brought about the
opposition of certain vested interests and the Communist Party of India, and
resulted in the persecution of Ananda Marga and his own arrest in 1971 under
false charges. During his seven year incarceration, he survived a poisoning
attempt by jail officials and fasted on a liquid diet for 5-1/2 years in
protest. Ultimately acquitted of all charges by the High Court, he was released
in 1978 and from then until his departure in 1990 he guided the rapid expansion
of his mission all over the world.
Most importantly, he taught his disciples the time tested science of Tantra and
Yoga, and adapted these practices to the needs of modern day humans. These
spiritual practices along with the vast and deep spiritual philosophy provide
the inspiration and driving energy for Ananda Marga.
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